Makusukunyelwe utshwala obuwumbombayi osebuphithanisa amakhanda
EBANTWINI abaningi eningizimu Afrika akukhathaleki ukuthi kujatshulelwa ukunqoba kwamabhokobhoko indebe yomhlaba, noma impumelelo yomuntu siqu njengokuphasa izivivinyo - injabulo noma umgubho uzohambisana nokudansa, ukucula notshwala.
Lo mkhuba nezinye izizathu sekubeke izwe ezibalweni zamazwe angu-10 emhlabeni jikelele anezinga eliphezulu lokusetshenziswa kakhulu kwejiki.
Yize amanzi amponjwana eyindlela yokugubha nokuzithokozisa, kepha uma esetshenziswa kabi abeka impilo engozini.
Kunezigidi zabantu ababulawa wutshwala, okuthiwa benza u-5% wabashonayo ezweni njalo ngonyaka. Lapha sibala abathathwa wukugula, ababulalanayo nezingozi zomgwaqo. Nakuba izinkamba zisetshenziswa kakhulu uma kujatshulwa kepha zidala umonakalo omkhulu nxa zeqiswa.
Ukusetshenziswa kabi kotshwala akulimazi nje kuphela impilo yomuntu ngokuthinta izitho zakhe ezibalulekile emzimbeni nokwandisa amathuba okuba sengozini yezifo futhi kubeka engcupheni ukuphepha, inhlalakahle nempilo yabanye.
Ngizithole sengininga ngalokhu futhi ngibhekisisa nomthelela wokweqiswa kophuzo oludakayo ngenxa yezimanga engizibone ngesikhathi samaholidi. Lapho bengihamba khona belixhaphakile ijiki.
Ngibone sebande kakhulu utshwala obungumbombayi ezitodlwana ezisezindaweni ezehlukene. Kukhona okuthiwa yimunca, izimehlane ezisagologo ezingaqondakali futhi kunamabhodlela anamagama aziwayo kepha angumbombayi.
Kukhona obumhlophe obutholakala kalula ngamanani aphansi, kunemali ejwayelekile. Ngifike kwenye indawo emkhambathini bubizwa ngengqokolo.
Kusuke esinamathambo ngesikhathi abesitodlwana lo gologo bewudayisela abangawazi, abebezitshela ukuthi bathenga owangempela. Bawubuyisele esitolo bevutha, umnikazi waso washo ngokukhululeka ukuthi yinto eyaziwayo ngamakhasimende akhe ukuthi ugologo awudayisayo kawusiwo ungqo.
Yize bebebhoka besho ukumqeda abathengi, kepha uvele wababuyisela imali wathi kabayothenga kwenye indawo kodwa balindele ukugqobhoka kwephakethe ngoba ugologo wangampela uyabiza. Uthe akasawudayisi owangempela ngoba amakhasimende akhe akhonze umkokotelo.
Ingikhathazile le ndaba, ngayigubha kwabadala endaweni. Bangitshele ukuthi amabhungu endawo adla le ngqokolo kwesinye isikhathi kubuye kube sengathi aphanjanelwa yingqondo. Kuthiwa uma eseyidlile agxila ingqokolo, abona izinto ezingekho futhi akhulume okungahlangani.
Ngithe ngiyalandelela ukuthi yenziwa ngani futhi kuphi le ngqokolo, kwangaba bikho oqhamuka nempendulo ecacile. Kuthiwe nje abanikazi bezitodlwana bayilanda ndawana thize lapho yenziwa khona.
Ngibone ingozi ngoba kazaziwa izithako zakhona. Kungihluphile nokuthi kuthiwe abayiphuzayo babuye bahheme.
Ngibuye ngakhexiswa yinsizwa eqoqa amakopi namabhodlela otshwala okulahlwe ngabantu abasuke bezijabulisa ngasolwandle ethekwini. Le nsizwa ngiyinakiswe wukuthi ibithatha ibhodlela le-cognac ekhonzwe ngomntakabani.
Ngizijubile ngayibuza ukuthi izolenzani? Umfo uthe udla kahle uma ewathole amaningana amabhodlela e-cognac ngoba uwathengisa ephoyinti lapho kukhiqizwa khona umbombayi wayo. Ngibindwe yisidwa, ngangabe ngisaqhubeka neminye imibuzo ebengithi ngizolandelisa ngayo.
Lokhu kungicacisele ukuthi kusamele kusetshenzwe kanzima ukuze kuvalwe utshwala bomgunyathi emiphakathini yethu. Inselelo enkulu wukuthi yize buyingozi kepha kunababukhonzile futhi abangezwa mshini ngabo. Babuthenga bebazi.
Bakhona-ke nababuphuza bengazi ukuthi wumbombayi, ngoba kwesinye isikhathi basuke bebuthenge ezindaweni ezithembekile. Abanye baye babone ngakusasa sebeguliswa wutshwala “ababujwayele” ukuthi kungenzeka ukuba baphuze obungesibo.
Inselelo kayikho kuhulumeni kuphela ukuthi kuqedwe ngotshwala obungasile kepha nabakhiqizi babo abasemthethweni banejoka lokulwa nezephulamthetho. Akufanele kulindwe ukuthi kuze kwenzeke umhlola njengokufa kwabantu bebulawa yilobu tshwala bese kuba yima kusukunywa.
Akusukunyelwe phezulu kuliwe nalokhu nomkhuba wabakhiqizi botshwala, izimpahla nokudla komkokotelo ngoba kubulala umnotho futhi kumosha impilo yabantu.