The Korea Herald

Contending with whiteness in 2024

- By F. Willis Johnson

The 2024 presidenti­al campaign is shaping to be a racial reckoning for America.

With Vice President Kamala Harris positioned to shatter the glass ceiling as the first woman and person of color in the Oval Office and Donald Trump’s candidacy fanning the flames of racial hatred, the election is laying bare the nation’s ongoing struggle with whiteness and racial justice. As a pastor and advocate for racial reconcilia­tion, I believe this moment will test our democracy’s commitment to liberty and justice for all.

Whiteness isn’t just about skin color; it’s about the privileges and power bestowed to those perceived as white in a society built on racial hierarchy. America was founded by white men of property who establishe­d a system where whiteness equaled power — advantages that persist to this day. Whiteness is often invisible to those who possess it, but it shapes every aspect of American life. It’s a fluid concept, defined in opposition to other racial identities and intersecti­ng with factors like gender, class and nationalit­y.

Whiteness is a powerful social construct that must be acknowledg­ed and dismantled if we hope to achieve true democracy.

The influence of whiteness on American politics runs deep. Politician­s have long used racial dog whistles, subtle references to race that can be interprete­d as racist by some. In contrast, others may see them as innocuous in mobilizing white voters. Trump’s campaign exploited this tactic, demonizing immigrants and endorsing white nationalis­t rhetoric.

Such language has real-world consequenc­es, emboldenin­g bigotry and dividing the nation. Policies also entrench racial inequality. Recent voting restrictio­ns, predominan­tly in Republican­led states, have disenfranc­hised voters of color. These actions are echoes of Jim Crow laws and segregatio­n, perpetuati­ng a cycle of racial hierarchy.

As a person of faith, I see a theologica­l imperative to confront racial injustice. Christiani­ty teaches that the created are endowed with dignity and worth in God’s image. Disciples of Christiani­ty are to love our neighbors, seek justice and care for the marginaliz­ed. Yet religion has often been complicit in racial hierarchy, from justifying slavery to the racial homogeneit­y of many congregati­ons. This legacy is a stain on religious communitie­s, a betrayal of our principles. People of faith must commit to addressing racial injustice as a moral imperative.

The construct of whiteness masks the systemic forces underminin­g our democracy. We must confront and dismantle racial hierarchy if we hope to build a just, inclusive society that reflects America’s multiracia­l reality. Such an exercise requires acknowledg­ing our biases, engaging in difficult conversati­ons and using privilege to amplify marginaliz­ed voices. For instance, if you’re a white person in a position of power, you can actively promote diversity in your workplace or community.

The future of our nation depends on our willingnes­s to face the unfinished business of race and create a more perfect union for all. This November is a choice between two visions of America: one rooted in racial hierarchy and another in multiracia­l democracy. The former perpetuate­s a system where whiteness confers power and privilege. At the same time, the latter envisions a society where everyone, regardless of race, can thrive.

One candidacy represents a step towards a more inclusive America where everyone, regardless of race, can thrive. The other candidacy is a reaction against this progress, a desperate attempt to cling to power and privilege.

Confrontin­g whiteness means dismantlin­g systems that have entrenched racial inequality for centuries. It means engaging in difficult conversati­ons about race and privilege, bias and bigotry. This will not be easy. But it is the only way forward.

The noblest example of a democratic republic is that its populace is valued, has a voice and can thrive. The 2024 election could be a moment of truth.

F. Willis Johnson is a United Methodist pastor. He wrote this column for the Fulcrum, a nonprofit, nonpartisa­n news platform covering efforts to fix US governing systems. The views expressed here are the writer’s own. — Ed.

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