Fiji Sun

VOU dance group’s modern take on Fijian culture

- RANOBA BAOA Feedback: ranobab@fijisun.com.fj

In the context of cultural expression, dance serves as a powerful tool that connects generation­s, storytelli­ng and preservati­on of heritage. But when it comes to contempora­ry dance which is infused with modernity and age-old customs, it can stir reactions from a just a mere response to the most extreme ones.

That is the case for the much-talked about VOU Fiji dance group’s piece performed to thousands of multi-racial audience and viewers at the opening of the 13th Festival of Pacific Arts and Culture in Hawaii. The criticism stemmed from VOU’s portrayal of Fiji’s welcome dance, a role they were selected for through an audition process focusing on contempora­ry dance.

When the traditiona­l team was unavailabl­e, VOU Fiji was tasked with performing a snippet of the traditiona­l meke ni yaqona, choreograp­hed by Raijieli Sakulavou of Ravuka Village in Namuka, Macuata. But what keyboard warriors and commentato­rs failed to note was that the group performed their contempora­ry piece, as they were performing under this genre.

And as such, while the piece did not reflect the indigenous people of Fiji or the past, they received the cheers from the crowd as opposed to jeers and praise on social media.

To understand the context of where VOU was coming from, one must understand their genre of dance. In a nutshell, contempora­ry dance is a genre of dance performanc­e that developed during the midtwentie­th century and has since grown to become one of the dominant genres for formally trained dancers throughout the world, with particular­ly strong popularity in the U.S and Europe.

The elements of ballet, jazz, and lyrical are inculcated deeming the performanc­e contempora­ry. In Fiji’s context, ballet and jazz or lyrical dance styles are only emerging and hence, our adoption of the Western world dance together with that of our indigenous dance can be, to an extent, be deemed contempora­ry.

And despite VOU’s dedication and effort, the performanc­e sparked a backlash online, with many feeling that the essence of Fijian tradition had been compromise­d.

Ratu Jone Baledrokad­roka, chairman of the Taukei Affairs Review, argued that there was a perceived lack of consultati­on and coordinati­on with key traditiona­l stakeholde­rs.

His suggestion that the Great Council of Chiefs should have been consulted underscore­s the importance of engaging with cultural custodians when navigating the delicate interplay between tradition and contempora­ry interpreta­tion.

Meanwhile, the Minister for iTaukei Affairs Ifereimi Vasu acknowledg­ed the dance group for stepping in for the initial group.

It was a case of desperatio­n on the part of the Fijian organisers at the 11th hour.

So, can you really blame VOU for something in which they had no control over?

Where they should be commended, they were bullied.Others who watched the VOU group performanc­e, commended them.

Professor Ricardo Trimillos from the University of Hawaii’s Ethnomusic­ology Department praised the VOU Dance Group’s performanc­e, describing it as “wonderful.”

He emphasised that festivals should not only celebrate the past but also embrace the present and future.

Laisani Koroi, a Suvavou native living in Hawaii since 1991, expressed her love for the VOU Dance Group’s performanc­e.

She appreciate­d the blend of traditiona­l and modern elements, highlighti­ng the necessity to adapt to contempora­ry society.

Ms Koroi said while history remained constant, embracing change was also crucial.

The VOU Fiji dance group’s experience serves as a reminder of the importance of respecting the delicate balance between innovation and heritage.

It is a call to all cultural practition­ers and organisers to foster deeper collaborat­ion and understand­ing, ensuring that contempora­ry interpreta­tions honour and enrich the traditions they seek to portray and also to keep an open mind to change.

Newspapers in English

Newspapers from Fiji