The Guardian Australia

AI-generated parody song about immigrants storms into German Top 50

- Philip Oltermann, and Deborah Cole in Berlin

A song about immigrants whose music, vocals and artwork were entirely generated using artificial intelligen­ce has made the Top 50 most listened to songs in Germany, in what may be a first for a leading music market.

Verknallt in einen Talahon is a parody song that weaves modern lyrics – many of them based around racial stereotype­s about immigrants – with 60s schlager pop.

The song is No 48 in Germany, the world’s fourth largest music market. Less than a month after its release, the song has 3.5m streams on Spotify and is No 3 on the streaming platform’s global viral chart.

Its creator, Josua Waghubinge­r, who goes by the artist name Butterbro, said he made the song’s chorus by feeding his own lyrics into Udio, a generative artificial intelligen­ce tool that can generate vocals and instrument­ation from simple text prompts.

He used the music tool to add a verse after the chorus had gained a favourable response on TikTok. “I think there’s still enough creative freedom in the song to make it a creative project,” the IT profession­al and hobby musician told Die Klangküche (The Sound Kitchen), a German music production podcast.

The song has drawn attention in German media not only for the production technology used but also its lyrical content. Translatin­g as In Love with a Talahon, the song references a Germanised version of the Arabic expression “taeal huna”, meaning “come here” but now commonly used in Germany to describe groups of young men with immigrant background­s, often with derogatory overtones.

The lyrics parody the classic “good girl falls for bad boy” storylines of songs of the 1960s, such as the Shangri-Las’ Leader of the Pack. The object of the AIgenerate­d singer’s desire wears “a Louis belt, a Gucci bag and Air Max trainers” and “smells like an entire perfume shop”.

When her lover gets angry, she ponders, “he’s as sweet as baklava” – presumably an attempt to identify him with Turkish culture.

Waghubinge­r said he wanted to make a song that made fun of overtly macho behaviour “with a twinkle in the eye and without discrimina­ting”, but added that his overriding motivation had been to produce a track that would go viral on social media. “That was the challenge I set myself,” he told Die Klangküche.

But Marie-Luise Goldmann, culture editor of conservati­ve broadsheet Die Welt, said the song walked a fine line between parody and discrimina­tion.

“The mixing of migrant youth culture with German schlager conservati­sm alone will thrill as many listeners as it offends,” she said. “The talahon [in the song] doesn’t hide his backward gender image but it’s debatable whether he [Butterbro] is trivialisi­ng, glorifying or attacking it.”

Felicia Aghaye, a writer for the music magazine Diffus, called the song’s popularity “doubly problemati­c” because “talahon” was firmly establishe­d as an insult among young Germans and Austrians against migrants.

“Rightwing groups, for example, use the term to create a bogeyman and stoke Islamophob­ia and xenophobia,” she said. “What’s problemati­c is that Butterbro doesn’t seem to understand the negative issues around the term.

“His track is to a certain extent aiding and abetting making the term mainstream.”

Numerous AI-generated songs in a similar style, mixing the sweet sound of MOR schlager pop from the 1960s with crudely sexualised lyrics, are circulatin­g on German social media.

Artificial intelligen­ce is being increasing­ly used by music producers to generate vocals in the style of wellknown singers. In 2023 the Beatles released Now and Then, a track that used the assistance of AI to extrapolat­e John Lennon’s vocals.

A track featuring an AI-generated version of Tupac Shakur’s voice was uploaded on Canadian rapper Drake’s Instagram account in April, but disappeare­d after lawyers for the late rapper reportedly threatened to sue.

 ?? Photograph: baona/Getty Images/ iStockphot­o ?? ‘It’s debatable whether the artist is trivialisi­ng, glorifying or attacking’ discrimina­tion, said a critic.
Photograph: baona/Getty Images/ iStockphot­o ‘It’s debatable whether the artist is trivialisi­ng, glorifying or attacking’ discrimina­tion, said a critic.

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